The three Targums all take dath to be “law” in this place. Now this is the blessing with which Moses the man of God blessed the children of Israel before his death.. a. Moses the man of God: As he looked at Israel with a shepherd’s heart, he could not leave them without blessing them.It must be this way. 2 And he said, The Lord came from Sinai, and rose up from Seir unto them; he shined forth from mount Paran, and he came with ten thousands of saints: from his right hand went a fiery law for them. . ADDITIONAL NOTE ON Deuteronomy 33:2. “A FIERY LAW.”. Psalm 1:2 : “Out of Zion, the perfection of beauty, God hath shined.”) He came with ten thousands of saints is a mere mistranslation. ... Deuteronomy 33:27(NASB) Verse Thoughts. But since it is found in the Chaldee of Daniel, it was in use among the Chaldæans before the Persian empire. The Hebrewsyllable thêth would have nearly the same meaning. Deuteronomy 33:2. The Hebrew commentators accept it. "the writing of his right hand out of the midst of fire, the law he gave unto us;''and because of its effects on the consciences of men, where it pierces and penetrates like fire, and works a sense of wrath and fiery indignation in them, by reason of the transgressions of it, it being the ministration of condemnation and death on that account; and, because of its use, it serves as a lantern to the feet, and a light to the path of good men: this law may include the judicial and ceremonial laws given at this time; but it chiefly respects the moral law, and which may be said to come from God, who, as Creator, has a right to be Governor of his creature, and to enact what laws he pleases, and from his right hand, in allusion to men's writing with their right hand, this being written by the finger of God; and because a peculiar gift of his to the Israelites, gifts being given by the right hand of men; and may denote the authority and power with which this law came enforced, and Christ seems to be the person from whose right hand it came: see Psalm 68:17. It is perfectly possible that its existence in Chaldee dates very much earlier. Deuteronomy 33:1–34:12; Genesis 1:1-2; Joshua 1 “His ‘Burning Commandment’ that . (Comp. 33 And this is the blessing, wherewith Moses the man of God blessed the children of Israel before his death. The LXX. To get what Deuteronomy 33:1 means based on its source text, scroll down or follow these links for the original scriptural meaning , biblical context and relative popularity. Commentary on Deuteronomy 33:1-5 (Read Deuteronomy 33:1-5) To all his precepts, warnings, and prophecies, Moses added a solemn blessing. 2 He said, z “The Lord came from Sinai . Syriac and Chaldee in the Old Testament are names of the same language. 1. But, obviously, these Chaldæan reminiscences would be fewer as the years rolled on. Read full chapter The only question is whether dath, “law,” can be reasonably supposed to have occurred in the Mosaic writings. with flaming fire 2 at his right hand. Moses’ Final Blessing on Israel. Deuteronomy 33:2. Deuteronomy 33:12 Translation & Meaning. Rashi takes “from” to mean “part of.” “There came some of His ten thousands of saints, but not all of them.” I believe the true translation is what I have given. A fiery law - more literally as in the margin, with perhaps an allusion to the pillar of fire Exodus 13:21. The Lord came from Sinai, and rose up from Seir unto them, Ellicott's Commentary for English Readers, Keil and Delitzsch Biblical Commentary on the Old Testament. And he said, Jehovah came from Sinai, And rose from Seir unto them; He shined forth from mount Paran, And he came from the ten thousands of holy ones: At his right hand was a fiery law for them. It is therefore quite conceivable that Chaldæan words lingered among them until the Exodus; and this word dath, if it be a true Chaldæan word, may be an example. Deuteronomy 33:1-2 King James Version (KJV). The word has Semitic affinities. This shows the English words related to the source biblical texts along with brief definitions. he shined forth from Mount Paran: in which the metaphor of the sun rising is continued, and as expressive of its increasing light and splendour: near to this mount was a wilderness of the same name, through which the children of Israel travelled, and where the Lord appeared to them: here the cloud rested when they removed from Sinai; here, or near it, the Spirit of the Lord was given to the seventy elders, and from hence the spies were sent into the land of Canaan, Numbers 10:12; in this wilderness Ishmael and his posterity dwelt, Genesis 21:21; but it was not to them the Lord shone forth here, as say the above Jewish writers, and others (d); but to the Israelites, for here Moses repeated the law, or delivered to them what is contained in the book of Deuteronomy, see Deuteronomy 1:1; beside, in a literal sense, as these mountains were very near one another, as Saadiah Gaon observes, the great light which shone on Mount Sinai, when the Lord descended on it, might extend to the other mountains and illuminate them, see Habakkuk 3:3. and he came with ten thousands of saints: or holy angels, as the Targums of Onkelos and Jonathan, and so Jarchi; which sense is confirmed by the authorities of Stephen the protomartyr, and the Apostle Paul, who speak of the law as given by the disposition of angels, they being present, attending and assisting on that solemn occasion, Acts 7:57; see Psalm 68:17; the appearance of those holy spirits in such great numbers added to the grandeur and solemnity of the giving of the holy law to the people of Israel, as the attendance of the same on Christ at his second coming will add to the lustre and glory of it, Luke 9:26. from his right hand went a fiery law for them: the Israelites; Aben Ezra thinks the phrase, "his right hand", is in connection with the preceding clause; and the sense is, that fire came from the law, thousands of saints were at the right hand of God to surround Israel, as the horses of fire and chariots of fire surrounded Elisha; and the meaning of the last words, "a law for them", a law which stands or abides continually; and so the Septuagint version is,"at his right hand angels with him:''no doubt that law is meant which came from God on Mount Sinai, by the ministration of angels, into the hand of Moses; called a fiery law, because it was given out of the midst of the fire, Deuteronomy 5:26; so the Targum of Onkelos. This construction is by far the most simple, and agrees with what we read elsewhere. His law works like fire. Notwithstanding those awe-inspiring symbols of Majesty that were displayed on Sinai, the law was really given in kindness and love (De 33:3), as a means of promoting both the temporal and eternal welfare of the people. Subsequently, some 70 times in the Old Testament, messengers of God (especially prophets) are called “a man of God” (1 Sam. He begins with a description of the glorious appearances of God, in giving the law. God is represented as leaving heaven where He dwells amidst the host of the Angels 1 Kings 22:19 and descending in majesty to earth Micah 1:3. [10] On this expression see an additional note at the end of the book. It is called “the word spoken by angels” in Hebrews 2:2. King James Version (KJV), KJV, Baby's First Bible, Hardcover, Multicolor: A special keepsake for your new arrival, KJV, Reference Bible, Center-Column Giant Print, Red Letter Edition, Comfort Print: Holy Bible, King James Version, KJV Study Bible, Red Letter Edition: Second Edition, KJV, Vest Pocket New Testament & Psalms, Leathersoft, Black, Red Letter Version: Holy Bible, King James Version, KJV, Journal the Word Bible, Large Print, Red Letter Edition: Reflect, Journal, or Create Art Next to Your Favorite Verses, KJV, Value Thinline Bible, Large Print, Red Letter Edition, Comfort Print: Holy Bible, King James Version. The full blaze of light shone on Paran. And he said, The LORD came from Sinai, and rose up from Seir to them; he shined forth from mount Paran, and he came with ten thousands of saints: from his right hand went a fiery law for them. It is also found in Ezra 8:36. What Does Deuteronomy 33:27 Mean? read r instead of d in the word which they had before them, and that they arrived at the meaning “angels” through the Hebrew word shârath, “to minister.” The confusion between r and d, which are extremely alike in Hebrew, is very common. There seems no reason to doubt that the word dath had obtained a place both in Chaldee and in Hebrew at the time of the Captivity. a fiery law—so called both because of the thunder and lightning which accompanied its promulgation (Ex 19:16-18; De 4:11), and the fierce, unrelenting curse denounced against the violation of its precepts (2Co 3:7-9). 33 And this is the blessing, wherewith Moses the man of God blessed the children of Israel before his death. Deuteronomy 33:1-29 contains a very noble ode, in which the method of the divine judgments is unfolded, in order to vindicate the ways of Yahweh to Israel. The law itself was “ordained by angels in the hand of a mediator” (Galatians 3:19). 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